The Sweet Taste of Presence

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A Review of Khonya Group's Concert , Headed by Pari Maleki

Niavaran Cultural House , July 23-24, 2001

The Mounthly "Women"

Tenth Year, 78th edition

July 2001

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By. Ali Jafari

On July 23 and 24 , Niavaran Cultural-Historical Complex welcomed the fans of Khonya Group, wich was to perform concerts. The Group , headed by Pari Maleki performed several Tasnifs from the works od celebrated older-generation composers in the Bayat-e Isfahan , Mahoor and Chahar-gah. Some of the concert's proceeds was donated to the Iranian Society in Support of Cancer Patients.

The head of th group is an Avaz instructor. She was a student of Nasrollah Nasehpour and then studied the isfahan school with Ali Jahandar. Pari Maleki has been teaching female students since 1985 and has trained a great number since then. Some of them are now teaching Avaz and some have had performances in recent years and are now concidered singers.

Maleki , beside performing in Iran, has also appeared in concerts in Germany, Austria, Switzerland , ...

In this concert , the group performed famous old songs accompanied by CETAR ,PIANO , DAF and TOMBAK . Maleki , Founded the group in 1994 with the aim to introduce young talents and to set the stage for the presence of women-musicians on the scene of musical performance.

In studying the performance of Khonya , it should be pointed out that:

1- For years , the presence of women-musicians has not been taken seriously and for various reasons the foundations were never aid. Although women have been active in the theoretical aspect and teaching of music, yet their presence on the stage , whether as the player of a musical instrument or a singer, was always limited. In recent year however , we have withnessed many attempts to overcome these limitations.

One success has been women choir singing and sometimes with a male choirmaster. Religious jurisprudence bans women's solo singing for a male audience. Hence, a solution has been in the form of choir singing. On the other hand, as Iranian Avaz and Radif musical performance is not possible in the form of a choir , performance of Tasnif and Taraneh is more popular. In view of this, Pari Maleki performed a number of old Tasnifs in these concerts, which were beautiful and revived many memories. Performance of a Tasnifs by a choir always presents one major problem : musch of the delicacy of teh tasnif, the accents and other features loose their color or are even reduced to zero.

In other words, one difference between song and hymn.

In general , the latter is composed and arranged for choir singing and thus are devoid of the mono-tunic delicacies on wich songs are based.(For instance, in this concert, performance of a Tasnif with a high tempo more successful than one with a low tempo. What was most eye catching in teh course of the concert was the optimal harmony among the group.(

Khonya's performance was unfortunatly affected by the same limitation. Pari Maleki's choice of tenor-baritone singer diminshed the overall quality. Whereas , in view of the type of orchestration and the foreseen performance program a tenor-baritone vocal was unnesessary. Yet , what was very intresting in this concert was the perfect coordination ot the choir, especially in Suprano and Metso-suprano , in the performance of the Tasnifs.

The ladies : Simaeifar , Mohsseni , and Pessian were very well practiced. Althought this was their first stage performance they were quite competent.

2- Shadi Fat-hi has been studying music and teaching students cetar for several years now. Several of her students accompanied her in this performance . Young and talented female musicians should be taken serious and given the chance to prove themeselves. This is one of the goals of Khonya . Yet, for a publicperformance a minimum qualification is necessary, which Fat-hi's students lacked. Obviously only a few years of experience doas not suffice for joining a performance group.

The students are not to be blamed . It is Shadi Fat-hi who has to be more careful in her choice. All along the program , her students were in a struggle with their instruments and tried to keep pace with the group. In General, the musicians were the weak point of this performance. It seemed like the Cetar players were displaying their practices for their instructors instead of beign in harmony with the others.The palying of this instrument requiers a certain techniques , delicacy and softness that is not so demanded by others.

It seemed like the cetar players had trouble with coordination between the two hands in playing the lefts and rights. It was obvious at the beginning of the second part of the program , which was dedicated to performance of Datgah-e Chahargah. In this segment, pianist Bardia Sadr-Nouri did not accompany the group. The omission of this instrument demonstrated its significant roel in the group. The finesse and tenderness of the group ot the sound of the group has been invested in the artfilness of the pianist.

Hence, this segment's performance was without any soul like a school performance and the choir's endeavor to make up for this shortcoming was in vain. Had Shadi Fat-hi made a better choice, Khonya's concert would have been much more attractive and pleasant to the ears.

3- The dexterity of Bardia Sadr-nouri was very instrumental. She has several years' of experience to her credit in playing the piano, with an Iranian style. Her soft and beautiful performance with khonya was reminiscent of such maestros as pianist Anoushirvan Rohani . Pari Maleki's choice of Sadr-Nouri has been the best. Sadr-Nouri's knowledge of the dynamics of each piece,portrayed the intrinsic and extrinsic characters of each piece skillfully.

But in the end, the concert should not be construed as a weak performance despite some shortcomings. Pari Maleki knows Iranian music very well and seeks to encourage the young generation towards it. Like other lady artists of the country, Mrs. Maleki too is trying to pave the grounds for women's participation in social , cultural and artisticactivities on the one hand, and to remind us

that ladies too can and must be allowed to on the stage for such performing arts as music.

 
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